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The Women in Jesus'
Royal Line


Read Matthew 1:1-17

1. This gospel of Matthew begins with the women in Jesus' royal line. No doubt this genealogy of the generations between Abraham and Jesus Christ, on the side of his foster father, Joseph, is placed here because it was important for legal reasons in the temple. However, as I read this passage for my own devotional benefit, my attention is drawn to the women in Jesus' royal line.

Matthew's genealogy list proves too, that Jesus was a son of king David. There are fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to Christ. Through all those name I spot four women in Jesus' royal line.

2. This genealogy means that Joseph was accepted and counted as Jesus' ancestor, even though Jesus was not born directly from Joseph's seed.

Maybe it also means that genealogy matters to God. It is possible to go overboard, but if God thinks it's important enough to record these people and even little personal notes about who the mother was of some, then we know these women in Jesus' royal line are important to Him. We read notes like;
Perez, whose mother was Tamar,
Boaz, whose mother was Rahab,
and Obed, whose mother was Ruth.
See how these three non-Jewish women were included as part of Jesus' blood-line?

Beyond that, David was the father of Solomon, whose mother had been Uriah's wife. I don't think the Bible says Bathsheba was from another nationality. She most likely was Jewish, but her first husband was Uriah, the Hittite. They were a people group living in Canaan when Joshua brought the Israelite people to claim that area as their land from God.

3. I already have respect for genealogy, and think it important to include all who marry into the line, or who are adopted. This validates that attitude. I've been saying that I keep trying to give genealogy up because I don't have time for it. Maybe I need to change that to simply saying, "I hardly have time for it anymore." When it comes up I end up dealing in it anyway. (So far, I have not found any royalty in our blood lines).

It's easy to conclude that God sees us, not just as individuals, but as part of many generations of people, and that what we do affects the ones who follow after us. However, we may pick up more practical applications to our lives if we pause to take a closer look at these three foreign women in Jesus' royal line.

What can we learn about Tamar, Rabab and Ruth, women in Jesus' royal line, that can bless us today?

Tamar in Jesus' Royal Line

Tamar's story is rather messy. Judah was a son of the patriach, Jacob, and when he grew up he moved to another area away from his family. There he had three sons, and when Er, his eldest was of marriagable age, Judah found Tamar to be Er's wife. But Er was wicked, so God killed him.

The custom was to give the young widow to her dead husband's brother to raise up seed in the dead brother's name. So Judah gave Tamar to his second son, Onan. But Onan didn't want to father a son to his brother's name, so he spilled his seed before having intercourse with Tamar. God did not like that deceit, so He killed Onan too.

Judah was afraid his third son, Shelah, would die as well, so he lied to Tamar and said she would have to wait until Shelah grew up; she should go back to her father's house and live as a widow.

Ah, but Tamar resented this put-down. She was being treated unfairly.

When Judah's wife died, and he had grieved for the regular period, he went to help the sheep shearers in the Timnah area. Tamar heard of this, and decided on a plot of revenge. She dressed as a prostitute and invited Judah in to her. He came, and offered her a young goat from his flock. She agreed, but wanted security as a pledge until he delivered the goat, so she asked for his red cord and seal, and his staff. They had intercourse and Tamar became pregnant with twins.

Three months later, when she was charged with prostitution and about to be stoned to death, Tamar brought out the pledge items and said, "These belong to the father - are they yours?" At that point Judah admitted that she had been more righteous than he, and that he had wronged her.

So Tamar's twins, Perez and Zerah, came into the direct line of Judah, making Tamar one of the women in Jesus' royal line.

Rahab in Jesus' Royal Line

Rahab was the Jericho woman who hid the Israelite spies when they came to check out the area that they were to take for their new homeland.

My NIV Bible plainly says, Then Joshua son of Nun secretly sent two spies from Shittim. "Go, look over the land," he said, "especially Jericho." So they went and entered the house of a prostitute named Rahab and stayed there. It is possible that her house was the nearest thing to a motel they could find.

The spies didn't even have to evangelize her. Rabab - as well as all the people of Jericho - had heard that God had given this land to the Israelites. They were expecting defeat. She hid the spies under some drying flax on her flat roof when the king's men came looking for the spies, but before she let them down by a red rope from her window, which was on the Jericho wall, she asked for her family's and her own life to be spared.

The two spies promised, and later kept their promise too, for as her sign of faith, Rahab left the red cord hanging from her window to mark her place.

Rahab and her family were absorbed into the Israelite nation, and she became the mother of Boaz. This made Rahab also one of the women in Jesus' royal line.

Boaz was the man who married Ruth, the Moabite daughter-in-law of Naomi who returned after the drought was over. He became the great-grandfather of the boy David, who grew up to be King David of all Israel.

Ruth in Jesus' Royal Line

In the days of the occasional Judges in Israel, who rescued them when they repented and cried out to God, Elimelech, a man in the Bethlehem area, decided during a famine, to better the lot of his family by moving with his wife Naomi and two sons to Moab, which was on the other side of the Jordan river.

The boys, Mahlon and Kilion, grew up and married Moabite women, Orpah and Ruth.

I suspect Elimelech was most concerned about making money and getting ahead. God judged him by having him die. His sons may have learned that attitude from their father, and God caused them to die too.

This left Naomi (meaning sweet) to look after two daughters-in-law, and no way to feed all three of them. She despaired, grew bitter and decided to go home to Bethlehem. At least she had relatives there.

At first, as you will find in the lovely story in the book of Ruth, the daughters-in-law went along with Naomi. I think they had learned to love her. But a way down the road, Naomi said good bye to them, sending them back to their idol-worshipping parents. Orpah agreed to go, but Ruth did not. She clung to Naomi and vowed to make Naomi's people and God her own.

This was seen as a noble decision on Ruth's part by God, and also the people of Bethlehem. Furthermore, to help support Naomi and herself, she went out at harvest time to glean what was dropped by the reapers, just as God had spelled out in the law given to Moses, as a means of helping the poor. Boaz was impressed with Ruth's thoughtfulness and had his reapers drop extra handsful to help her out.

Naomi recognized another law that could come to their advantage; Boaz could buy Elimelech's land, which would mean he would gain Ruth as his wife as part of the deal. Boaz was willing enough, when Ruth brought this to his attention, but he knew another relative had the first right to this proposal. He presented it to the man, who declined when he realized Ruth would become his wife as part of the land purchase. So Boaz redeemed the land and gladly took Ruth as his wife.

The happy marriage of Boaz and Ruth produced a son, Obed, which made Naomi feel very happy and blessed again. So much so that all the neighbours of Bethlehem congratulated her.

Obed's son was Jesse, who had a lineup of handsome sons. When God sent Samuel to annoint the next king from that family, God choose David, the youngest, who was a shepherd boy at that time.

My mother said I was named after the Ruth in the Bible. One of the these three noble women in Jesus' royal line. No wonder then, that I feel drawn to these stories.

PRAYER: Thank You, O God, for these reminders today. You see us as part of a whole over many centuries of people. Help me to be a bright and holy spot in all my generations, even if they stop with me.

Jesus is my King!!

Blessings on you Today!
Ruth Marlene Friesen

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Ruth Marlene Friesen
Ruth Marlene Friesen
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